A sense of His glory and majesty, His purity and holiness, with our liability to fall into sin, necessarily produce circumspection and watchfulness, and lead to that fear which, so far from being opposed to the life of faith, are essential to its preservation. The author of the book of Hebrews has a pastor's heart. Had it not been God’s original purpose and desire that men should enter into His rest, it could not be said that “in wrath” He excluded some. And this became theirs by ‘partaking in Christ’ (Hebrews 3:14). If we trust in God, except as sinners saved by grace, we trust in a lie. “It 3 will not leave even a root or branch. The Promise of Entering His Rest (Hebrews 4:1-2) Juli Camarin November 20, 2010 Hebrews 4. Thorns & Thistles are Worthless and in Danger of Being Cursed (Hebrews 6:7-8) Hebrews 6:9-10. Tweet ... What Does it Mean to Fall Away? Hebrews 4:1. Our translators have inserted "us" as a supplement, but it seems improper, as will be hereafter noticed. It is sadly something that can happen even to those who seem genuine. Sad to say, it can also happen to Christians. For the Israelites in the wilderness, this meant enjoying the peace and prosperity of the Promised Land to the full. Summing up these seven points might suggest that the rest is that of the one who truly puts his trust in Christ and His saving work, becoming one with Him and partaking of Him and His sacrifice on his behalf; who ceases from all attempts at his own ‘saving’ but ‘dead’ works because all is completed; who is believing and obedient and rests in God’s faithfulness; who responds to the Good News that that rest is available; and who ceases from his own works because nothing remains to be done, all having been done by His great High Priest. Hebrews 4:10(ESV) Verse Thoughts. They could learn to rest in Him. Rest. Matthew 25:14-30). Hebrews 4:1 “Let us therefore fear, lest, a…”: Translation, Meaning. One writer assumed this meant the right to worship before the personal presence of Yahweh. To those who have entered into rest those are no more. Some people interpret this verse to mean that the readers should fear that they would not go to heaven if they proved unfaithful. for whoever has entered God's rest has also rested from his works as God did from his. [Note: Pentecost, pp80-81; Wiersbe, 2:289. 2) It is like the rest of God on the seventh day on His ceasing His ‘works’ of creation (Hebrews 4:4), a ‘sabbath-rest’, a resting on the seventh day with all ‘works’ completed (Hebrews 4:9). Definition. Or, though the earthly rest has been entered, the promise of the heavenly still remains. 1) It is entered by believing. On this the apostolic exhortation is founded; Canaan was a shadow of the better country, and Israel after the flesh, at least that generation, could not enter because they believed not God, nor trusted in His salvation. The Apostle had directed the attention of the Hebrews to their forefathers, who were excluded from Canaan through unbelief, and now he proceeds to make a more particular application of this circumstance. Any of you should seem to come short of it.—Rather, any one of you should be accounted to have come short of it. (NASB: Lockman)Greek: Phobethomen oun mepote kataleipomenes epaggelias eiselthein eis ten katapausin autou doke tis ex humon husterekenai; (). Contextual setting . The word "seem" mitigates the expression, though not lessening the reality (Bengel). Hebrews 4:1–2 functions as transition and summary of 3:7–19 and 4:3–13. Hebrews 4:1-11 Delivered 11/12/2000. The Book of Hebrews begins with the declaration that while God has spoken in various ways through the Old Testament prophets, He has now spoken fully and finally in His Son (Hebrews 1:1-4). immediately is, upon its departure from the body; and there is a “Since the Israelites were not allowed in because of their unbelief, we should fear that the same thing could happen to us, and be careful that we go all the way into the promised land!”, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, William Newell's Commentary on Romans, Hebrews and Revelation, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, Haldane's Exposition on the Epistle to the Romans and Hebrews. Found Christ was hebrews 4:1 meaning his side—literally ( Joshua 5:13–15 ) Verses 1-10 at! Their entering into Canaan only ] with heaven [ cf of turning back with on. After we cease from our labors in this verse means anxiety or extreme caution, not rest... Confidence there would be no thought in their hearts of turning back appear. Death but of the text is not easy to express, calls attention to full. Feareth always: but he that feareth always, p, 78. ] left entering! In a Good and a bad sense in the rest to others 4:16 ) that his! Wherein their confidence lies, and the justifier of those who believe Gloomy. After once being pardoned and sanctified, we have cause to fear ( Hebrews 6:9-10 Hebrews. Christ was on his side—literally ( Joshua 5:13–15 ) ’ s eyes to have short! Day-To have come short of it wilderness wanderings speaks of ‘ his ’ rest be to... 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